Sacred concepts are portable across other metaphysical barriers by virtue of their adherence to the aura of the sacred itself. The concept of godhead has survived mode of production shifts as well as alteration in their attendant symbolic systems. Though we structurally inhabit a worldview that is anti-transcendental, it is well known that as a subjectivity the idea of god remains dynamic. God is both dead and yet continues to exist. This paper explores the implications of such a duality containing both the residuum of faith and the perhaps both bleaker and yet liberating knowledge that the gods and those like them are merely historical artifacts. It is the ‘artefactual’ nature of what species of the sacred may be said to be still living in our own time that is of the utmost interest, for genuine culture rests not only upon its structures and institutions, but as well upon people’s beliefs, which may or may not be accounted for by official political, historical, or scientific discourses. Inasmuch as these beliefs may collide with the ‘facts’, we may forward a plausible explanation for much of the conflict in today’s world. Key Words: Afterlife, God, Metaphysics, Nietzsche, Weber, Anti-Transcendentalism.
